True City Covenant Gathering

TRUE City + Commons = AwesomeThe Commons’ True City Covenant Gathering – Sun Nov 23rd, 6pm
Upper Floor of 30 Wilson Street

This Sunday we will be celebrating The Commons officially joining the True City Church Network in Hamilton.

What we now call TrueCity grew out of a shared conviction and a shared dream—a conviction that churches have a unique role to play in seeing transformation come to their neighbourhoods and this city.  A dream of churches connecting in ways that allow them to learn from each other and collaborate so that they grow stronger as local congregations even as they bless their neighbourhoods and this city.  It is a dream of partnership in the gospel.

Come on out to hear stories about how The Commons & True City have intersected in the past and to see people from churches across the city join together to show that no matter how different all our unique little communities are, we are all still part of the same kingdom of God.

Please note that there will be no official children’s program for this gathering, but kids are welcome to come (we don’t mind if they make noise), if they need to stretch their legs we will have a play area set up.

Sabbath – Supper Club Recap

The Supper Club 2014-2015On Monday October 3rd we had our 2nd Supper Club. We ate delicious Sweet Potato Soup, Veggies with Hummus, Spanish Rice, Salad and Apple Crisp (mmm, mmm, good!). Followed by Jill Weber from GOHOP talking to us about Sabbath.

Sabbath is the practice of taking one day a week as a time of rest. Jill shared her notes with me so I could post the quotes she used and to reiterate some of her thoughts.

Sabbath Quotes:

“If we do not allow for a rhythm of rest in our overly busy lives, illness becomes our Sabbath— our pneumonia, our cancer, our heart attack, our accidents create Sabbath for us.” - from Wayne Muller’s book Sabbath

The-Sacred-Year“No wonder so many of us live such frenetic, stressed- out lives— it’s hard to ever stop and rest, ever to be at peace when we think failure is constantly threatening, with the weight of nonbeing always clutching us about our legs and dragging us down. We must constantly toil. Toil or drown. There’s always something more we should be doing, something someone else is doing if we aren’t.” – Michael Yankoski – The Sacred Year

“One thing this Sacred Year is beginning to show me is how each of these spiritual practices can work like an antidote to some of the more poisonous aspects of our culture today. They are refreshing and life giving, whereas so often the habits and methods I’ve developed in my frenzied, stressed- out life are deadly poisons.”  Michael Yankoski – The Sacred Year

“What an amazing thing it would be to have the rhythms of your life regularly usher you into such deep trust that you could actually rest from it all.” Ruth Haley Barton -  Sacred Rhythms

“The day itself is set apart, devoted completely to rest, worship and delighting in God, but the rest of the week must be lived in such a way as to make sabbath possible. Paid work needs to be contained to five days of the week. Household chores, shopping and errand- running need to be complete before the sabbath comes, or they must wait.” Ruth Haley Barton -  Sacred Rhythms

“The point of the sabbath is to honor our need for a sane rhythm of work and rest. It is to honor the body’s need for rest, the spirit’s need for replenishment and the soul’s need to delight itself in God for God’s own sake. It begins with a willingness to acknowledge the limits of our humanness and take steps to live more graciously within the order of things.” Ruth Haley Barton -  Sacred Rhythms

“I live within physical limits of time and space and bodily limits of strength and energy. There are limits to my capacities relationally, emotionally, mentally and spiritually.” Ruth Haley Barton -  Sacred Rhythms

“If we dig down a little deeper, we may see that our unwillingness to practice sabbath is really an unwillingness to live within the limits of our humanity, to honor our finiteness. We cling to some sense that we are indispensable and that the world cannot go on without us even for a day. Or we feel that certain tasks and activities are more significant than the delights that God is wanting to share with us. This is a grandiosity that we indulge to our own peril.” Ruth Haley Barton -  Sacred Rhythms

How to Begin:

“First, the heart of sabbath is that we cease our work so that we can rest and delight in God and God’s good gifts. Everything we might choose to do or not to do needs to somehow fit into these purposes. Second, it is important to establish a regular rhythm if at all possible.” Ruth Haley Barton -  Sacred Rhythms

“I am different on the sabbath. We all are. We move more slowly. We are more available to each other in terms of our time and also in terms of our attention and spirit. We are much more in touch with the softer, more vulnerable part of ourselves, because we’re not pushing so hard.” Ruth Haley Barton -  Sacred Rhythms

“All these things— wristwatches, smartphones, credit cards, cash— go into our “Sabbath box,” a simple mash- up I made not long ago out of scrap pieces of pallet wood. They won’t be allowed out until Sabbath is over”- Michael Yankoski – The Sacred Year

Jill WeberJill suggest some things to exclude from our Sabbath Day:

  • Work
  • Commerce
  • Worry

She also said that our Sabbath Day should Include

  • Whatever delights and replenishes you
  • Resting the body
  • Replenishing the spirit
  • Restoring the soul
  • True Re-Creation vs Entertainment

One of the rules Jill suggested for sorting out between Sabbath activities vs the rest of the week was “Is it a Get To or a Half To?” If it is a “Get To” it sounds like it is in the spirit of the Sabbath.

Jill challenged us to each make a list of 10 Re-Creational sabbath activities, and to try and take one day over the next month to practice a sabbath.

Good luck everyone with your Oct Supper Club Assignment. Feel free to share your Sabbath lists on the Supper Club Facebook Group.



The Human Spirit.

1920257_10201420452225352_933740892_nI may have shed a tear tonight as I watched a six year old boy donate $20.00 to the Ancaster Food Drive at a fundraiser I was at. What made my heart smile and this donation even more special was that this young boy was from a family that was on Ontario Works. I never judge people by their appearance but looking at this family I knew that they could have used that $20.00. This young child’s mom said that she was on assistance but she had a little extra money right now and she wanted to help. They had taken a long bus ride from Stoney Creek to Ancaster.   So… she had her son come over to the table I was sitting at to donate the money. It was such a humbling experience for me.

I don’t think that boy will know how much it touched my heart that he and his family did this. How is it that this young child of six and his mother can be so generous while the big corporation and those running it are complaining that their profits are down as they gain more wealth? This picture somehow seems so wrong. It’s like Solomon said in Ecclesiastes 4 that there are two classes of people the rich and the poor. Those who have and those who have not. I’m always amazed by people’s generosity. It’s nice to know that people care. Another humbling moment that took place for me was when a Hamilton Tiger Cat football player thanked me for coming out tonight to support the cause because when he was growing up in Cincinatti his mother had to use the food bank in order to feed him and his brother so he knows how it feels. I told him I had been helping the Ancaster Food Drive for years. He told me not to stop because you never know what can happen.

1920587_10201420497986496_1569466726_nThe Ancaster Food Drive is held every February to support Food Banks in Hamilton at a time when donations have slowed down yet the demand for food is still high. This is a crucial event which will help food banks keep their shelves full through to the Spring. Since the beginning of the Food Drive 23 years ago, over 1.2 million pounds of food has been collected with the 2014 Food Drive collecting 75,000 pounds of food and $6500.00.

I would imagine that going to a food bank is not an easy thing for anyone. It must take courage and humility to sign up for help of this kind. Very often, the generous spirit of giving is in our hearts, but it can be difficult to know when, where, and how we can help others in need.

Peace Pies & Prophets – Thur Oct 30th, 7pm

Peace Pies & Prophets – Be there or be square (cause pies are round)

  • Time: Thursday at 7pm
  • Location: Hamilton Mennonite Church (143 Lower Horning Rd, Hamilton ON
  • Admission: FREE
  • Entrainment: a performance of I’d Like to Buy an Enemy , starring Ted Swartz and Tim Ruebke will be the main event. The show unpacks issues of justice and peace building through humorous and poignant storytelling.
  • Pie Auction: If you want to bring money to bid on some locally made pies, it will support the work of Christian Peacemaker Teams (CPT). Perhaps a couple of us could go in to bid together and share some dessert.
  • Meet some Peacemakers: A number of members of CPT will be available to talk to about their work and peacemaking in general.
  • More Details on Facebook:

Peace Pies and Prophets flyer

A Soundtrack for Prayer & Forgiveness

DJ GearMountain Top Questions Title SlideCan You Keep A Secret?
Teaching Segment Recap by Randell Neudorf
Sunday, October 26th, 2014
Matthew 6: 1-18

Before we got into the official teaching section of the Gathering, Paul Perry, led us through our scripture passage using Lectio Divina, an ancient way of reading scripture that leaves space for reflections. We listened to 4 voices repeat the passage found in Matthew 6: 1-18 and were asked to think about what words, phrases and ideas jump out at us. As the passage was read I was using a Sufjan Stevens song called “Year of Our Lord” as sonic space to anchor our reflections.

I have been using Lectio Divina at home as a way to prepare for teaching, and two things really jumped out at me as I was thinking about what to say this week:

  • the phrase: “do not keep on babbling like pagans” found in Matt 6:7
  • the idea of keeping things “Secret” found all through out the above passage.

So in the spirit of not babbling, I decided I shouldn’t talk much today and we should have an opportunity to participate in some of the things Jesus was talking about. There was also a DJ component to each sections with songs used to frame our reflections and actions.

ACTIVITY ONE: Secret Prayer Cards

skywalker-family-breakfastThe first thing we did was to keep some good secrets. Not all secrets are dark and bad, some are fun and more like the joy found in a surprise party or receiving a gift and having no idea who was so thoughtful.

I showed off my “World’s Greatest Dad” T-shirt as an example of a good secret. A couple years ago I got this Star Wars themed Dad shirt. I cam home and my wife Susan gave it to me and said that some one dropped it off for me and she was instructed not to tell me who it was from. I still have no idea who gave me this shirt, and during the gathering Susan said she can’t even remember who it was so the secret is extra safe now.  Was it my brother, was it someone from the Commons?  I don’t know, but they know me well enough to know that I’m a Star Wars fan, I have a love of funky T-shirts and that I’m a father of two. The secret made this gift extra special and exciting.

keep-calm-and-shhh-keep-secret-3In that spirit of secrets, we all filled out secret prayer request cards while listing to Eastmount Park by Christine Bougie (one of the best guitarists I have ever seen, she is from Toronto).

We then put all our secret cards into a giant gift bag and we changed our soundtrack to “And This No More” by Joy Electric (a great party/dance song) to put a little fun in our secret prayers.

We were all asked to take one card from the gift bag home and secretly pray for what was on the card. I may or may not have had a little dance in my step as I walked around with the gift bag full of secret prayers.

ACTIVITY TWO: Lord’s Prayer Stations

After finishing with secrets we moved on to The Lord’s Prayer, and our sonic landscape was provided by Oliver Schroer violin interpretation of this prayer.

Instead of reciting this prayer as a group liturgy we were invited to use one of 4 prayer stations to personally say this prayer and reflect on some of Jesus’ directions about prayer:

  • “don’t stand in the house of worship” (v 5)
  • Pray in private – “Go to your room, close your door” (v 6)
  • Keep it short (v 8)
  • don’t use meaningless words (v 8)

Two stations had mats provided for kneeling. Three of the stations were in spaces outside of our Gathering space. Two stations had doors that could be closed. Each Station had a print out of the Lord’s Prayer found in Matthew from the Good News Translation. I choose this version because of the very simple and clear language.

free-celtic-cross-clip-art-simple-celtic-cross-vector---viewing-galleryThe Lord’s Prayer
Matthew 6:9-13 as found in the Good News Translation

Our Father in heaven:
May your holy name be honored;
      may your Kingdom come;
may your will be done on earth
as it is in heaven.
Give us today the food we need.
Forgive us the wrongs we have done,
as we forgive the wrongs
that others have done to us.
Do not bring us to hard testing,
but keep us safe from the Evil One.


The Commons’ wider tribe is Mennonite Church Eastern Canada (MCEC).

MCEC is part of the Historic Peace Church tradition and in light of the tragic events that took place in Ottawa this week, David Martin (MCEC Executive Minister) sent out the following statement to all MCEC churches to encourage them to pray.

“The recent tragic events in the communities of St-Jean-sur-Richelieu and Ottawa that have taken the lives of two members of the Canadian Armed Forces have riveted the attention of our nation. These events have triggered a variety of responses that are increasing the level of fear in our society, risk fostering discrimination against our Muslim brothers and sisters, are heightening militaristic rhetoric, and justifying our country’s violent response to terrorism.

At such a time as this, our nation needs the voice of a peace church that witnesses to alternative responses to violence and invites our political leaders to address the root causes of violence and terrorism. From what we know at this time, it appears that the recent tragic events are more likely an indicator of our society’s failure to address the social and psychiatric needs of our citizens than the rise of coordinated terrorist attacks on Canadian soil.

In the face of traumatic events, we as Christians put our faith in the strength and compassion of a loving God and remind ourselves that in all things God is at work to bring about the peace that we have experienced in Jesus Christ.

As MCEC churches, we have committed ourselves as a community of congregations to extending the peace of Jesus Christ. I am inviting you and your congregation to be such a voice for peace among your neighbours, your school mates and in the wider community as we give witness to a peace that is stronger than violence and hatred. Please join the MCEC community as we commit ourselves to pray for the peace of our nation and our world.” - David Martin

We then had 5 volunteers light candles for each of the areas that MCEC is calling the church to pray for:

MCEC – A Prayer for Peace in our Time:

  1. Lord we Pray for those in the communities of St-Jean-sur-Richelieu and Ottawa whose lives have been impacted by the tragic deaths of members of the Canadian armed forces
    a. For the families and friends of those killed
    b. For the families of those who committed the atrocities
    c. For members of the Canadian military and their families as they deal with the fear of losing a loved one to violence
    d. For those in the community and across the country whose lives have been shaken by these events
  2. Lord we Pray for members of our Ottawa area congregations and those in the Ottawa community affected by the recent tragedies
  3. Lord we Pray for the Muslim community that they feel supported and do not become the target of misplaced anger and discrimination
  4. Lord we Pray for our Civic leaders that they may respond in a responsible and measured way that seeks to promote the welfare and peace of all Canadians and peace in our global community and does not instill fear or suspicion of our local or global neighbours
  5. Lord we Pray for the vulnerable in our society, especially those who struggle with mental illness and are tempted to misdirect their anger and fear

 ACTIVITY FOUR: Forgiveness Exercise

Over the last year or so the phrase “Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us” (Matthew 5:12) really jumps out at me when I read the Lord’s Prayer. There is a weight to forgiveness, that is tied right in with he very first Christian Liturgy. Forgiveness, is a foundational value of Jesus, and it is a fundamental principle of Christian Peacemaking.

Forgive us slide

We had Matthew 5:2  with an image of an Orthodox Cross posted on the power point screen, and handed out slips of paper with the same verse and cross on it to each person in the room.

The Orthodox cross is a unique symbol with more lines involved then the standard cross. There are lots of reasons attributed to the slanted line at the bottom of the Orthodox Cross. I found some helpful explanations on

  • It can represent the thieves on either side of Jesus at the crucifixion. The thief on the left side repented and the line points up to emphasis that this man went up to heaven to be with Jesus. The other man continued to insult Jesus and did not repent and so his side of the line goes down to emphasis his fate.
  • 3-d-eastorthIt could be an attempt at creating a hint of Three Dimensions with the board that Jesus was standing on being fixed in the opposite direction of the middle cross beam (see image to the right).
  • Some people hold that Jesus spasmed  right before his death and broke his foot support, Others say that the weight of Jesus’ body broke the foot support.

I like to think about this weight in more of a metaphorical way. There is a weight to sin and in forgiveness we are holding on to weight that is not ours. Through unforgiveness we allow the wrong that was done to us to weigh us down and to have power over us. I attached the Orthodox Cross to the words found in Matthew 5:12 so that when ever we walk past an orthodox church that we would be reminded of the weight of holding on to other people’s wrongs, and the need for us to forgive.

Matt 6 v12 Cross copy

We then took our slips of paper and went outside and people were invited to burn them in a metal pale. People were asked to pray silently one of two things as they ignited their slip of paper:

  1. “Lord I forgive ____________________”
  2. “Lord I’m not able to forgive ___________________, I need you to help me to learn to forgive.”

Both prayers are valid. It is hard to forgive, and some of us have suffered things that should not have been aloud to happen, but if we are following Jesus we need to be willing to take one step further into forgiveness.

Upon reflecting on the burning of these forgiveness prayers, a number of things stood out to me:

  1. Ash is lighter then paper. As we burnt these slips of paper that represented unforgiveness, they physically became liter.
  2. Forgiveness produces light, just like our fire.
  3. Forgiveness and Fire can be scary, I had two jars of water and a fire extinguisher ready in case we had an accident. Just like we need to be safe when using a fire, we need to be safe when creating opportunities to engage in forgiveness.
  4. When I put the last of the fire out, it stank, It would have been better for me to stick with the fire, allow it to consume every last ember. We must be patient as we allow forgiveness to consume the burden we have been holding on to.

Some where in the middle of our fire a spontaneous “Kumbaya moment” happened and we began singing Oh Lord Hear My Prayer as we watched our fire.